COX Newspapers Washington Bureau

Jewish Community Thrives in Germany, Despite Fractures


Cox News Service
Sunday, March 09, 2008

Six decades later, the legacy of World War II and the Holocaust continue to shape life among Jews living in Germany.

By the time the Berlin Wall came down in 1989, the Jewish population stood at scarcely 23,000, generally survivors of the war era and their offspring.

But in a turnaround few would have thought possible, Germany today boasts the fastest-growing Jewish population in Europe.

Like many Jewish refugees, Lala Susskind's parents were relocated from Poland to a displaced persons camp in West Germany in 1947, when Lala was a baby.

For years, she said, her parents were "sitting on packed suitcases" — a popular sentiment among Jews who remained in the country that once plotted their extermination. But she said that eventually the suitcases just grew too big to pick up and leave.

"When I was a child and learned about the Holocaust I couldn't understand how we could stay here in the land of the murderers," she said. "I asked my dad why we didn't leave but my parents didn't speak to me about the past and that was just the way things were."

Today Susskind is president of the Jewish Community of Berlin and enjoying life as part of a revitalized population that's seen an extraordinary reversal of fortune.

Between 1991 and 2005 an estimated 220,000 Jews from the former Soviet Union migrated to Germany following the reunification of Germany and the collapse of the Soviet Union.

But the influx has created tensions between the established German-speaking Jews and the Russian-speaking newcomers who often hold little regard for Jewish rituals and traditions.

"Those coming in don't give the Holocaust the same centrality in their lives as those who grew up here," said Deidre Berger, director of the American Jewish Committee's Berlin office, which marks its 10th anniversary here on March 11. "They grew up with the Russian spirit of victory over the Nazis so they have a very different self-image.

"The real question is: what kind of people will the established German Jews be handing the torch to when they are gone?" she said.

Sergey Lagodinsky, vice speaker of the parliament of the Jewish Community Berlin, migrated from southern Russia to Germany in 1993.

He said that economic security was a factor, as was growing anti-Semitism and general political instability in Russia.

Lagodinsky agreed that Soviet Jews tend to regard the Holocaust in a different way.

"It is framed in a context of being part of the Great Patriotic War, or World War II," he said. "Soviet Jews position themselves as victors — and not victims — of the Holocaust."

Despite the differences within the Jewish community, it is a strange historical twist that the country Adolf Hitler wanted to rid of Jews now has the largest population of Jews in Western Europe, after France and Britain.

Today Germany is home to 89 synagogues along with a growing number of Jewish schools, bookshops, cemeteries, social clubs, and kosher restaurants. A popular Jewish newspaper is printed in both German and Russian.

Before the Nazis came to power, about 600,000 Jews lived in Germany, but at the end of World War II there were only about 15,000 left.

"Jews that remained wondered whether it was right to be here and many thought it wasn't right," said Stephan Kramer, secretary general of the Central Council of Jews in Germany, the national umbrella organization for Jewish groups. "In fact our council was set up in 1950 to help Jews relocate and then to turn out the lights."

The relaxing of immigration rules and the launch of resettlement programs — partly to atone for the Holocaust — sparked an influx of former Soviet Jews mostly seeking bread-and-butter prosperity.

A stimulating and inexpensive Berlin also has attracted several thousand Israeli expatriates and hundreds of American Jews in recent years.

The American Jewish Council will mark its 10th anniversary on March 11 by welcoming dozens of Jewish leaders both from within and outside Germany for a two-day celebration.

"I want to learn firsthand about the rebirth of Jewish life in Germany, the challenge of anti-Semitism that Jews still face in many places in Europe, and Europe's agenda as it relates to Israel and the Middle East," said Lauren Grien of Atlanta, a member of the board of trustees of the Atlanta chapter of the American Jewish Committee. "It will be a very insightful and exciting trip."

The transformation of Jewish life has occurred at the same time Germany has been defining its role in the ongoing global effort to commemorate the Holocaust that killed 6 million Jews.

Over the past 10 years an array of memorials have sprung up around Germany including a Holocaust memorial the size of a football field that was unveiled in Berlin in May 2005.

But Kramer said that the meaning of these memorials often is lost on the newcomers from Russia.

Kramer and other established Jews say that many of those from the former Soviet Union don't go to synagogue or keep a kosher home. Many men are not circumcised and many women don't take their children to Jewish schools.

Indeed, many immigrants are not even seen as being truly Jewish by the established Jews.

Jeffrey Peck, a professor at Georgetown University and author of "Being Jewish in the New Germany," said that about 80 percent of the newcomers are not Jewish under religious law. Under halakha, or religious law, only a convert or a child born to a Jewish mother is Jewish.

Yet he said that they represent the future of Judaism in Germany.

"Many of the Russian Jews feel the official community is not very welcoming," he said. Peck said the Jewish community should loosen its definition of "Jewishness" so that it doesn't risk alienating the newcomers even further.

Peck said the younger generation of immigrants is making an effort to integrate even if they're not very religious.

An optimistic Berger said that the younger generation would one day raise the profile of the Jewish community as they become established in their professional lives.

"I think there will be a different level of Jewish assertiveness in the future that will be good for the community," she said.